Monday, 21 February 2022

What Is Intimacy?

Intimacy could be described as our capacity for closeness and tenderness toward things. It is often revealed in moments of risky self-disclosure. Intimacy lets itself out and lets the other in. It makes all love possible, and yet it also reveals our utter incapacity to love back as the other deserves. None of us can go there without letting down our walls, manifesting our deeper self to another, and allowing the flow to happen.

True human intimacy or divine intimacy is somewhat rare and very hard for all of us, but particularly for men and for all who deem themselves important people, that is, those who are trained to protect their boundaries, to take the offensive, and to avoid all signs of weakness or neediness.

Many of us are afraid of intimacy, of baring our deepest identity to another human or even to God. Yet people who risk intimacy are invariably happier and much more real people. They feel like they have lots of “handles” that allow others to hold onto them and that allow them to hold onto themselves. People who avoid such intimacy are imprisoned in a small and circumscribed world. Soulful intimacy is a gateway into the sacred realm of human and divine love.

We long to love from the fullness of our undefended hearts and we long to be loved unconditionally and without reservation. . .. The dual yearning of the human heart finds its satisfaction in the struggle to know ourselves at our most vulnerable levels. The deeper we know ourselves, the deeper is our capacity to know others intimately. . .. It is our deep hunger for this level of loving that moves us beyond our resistance, fear, and shortcomings to see what is special and unique about us. It allows us to see the profound core of another and to have that core be fully seen in ourselves.

Conclusion

We all desire true and intimate love. This longing seems to be hardwired into our beings. We have to want very strongly to love and to be loved or we will never go to this strange place, and we will never find our True Selves. So, God obliges and creates us in just that way, with a bottomless and endless need to be loved and to love.

 

 

Monday, 14 February 2022

HAPPY FRIENDSHIP DAY 14TH FEBRUARY, 2022

 

Friends are made

Being friends is a state of human enrichment.

The life of friendship is structured by words, silences and attitudes.

 

Charity does not exclude anyone, not even enemies. However, the fact of loving those who are further away does not exclude loving those who are closer with more intensity. A fundamental principle is that charity is ordered, that is to say, that the love towards those closest to us is greater. Among those who are closest are, after relatives, friends. Friendship is such an important phenomenon that happiness cannot be found without a friend. Moreover, among the deepest pains that can be found in life is the betrayal of a friend. Aristotle affirms that friendship is "one of the most indispensable requirements of life" Hence the need to learn to be friends.

What Is Friendship?

Friendship is the relationship between two or more people that produces happiness, company, help. Friendship leads to overcoming loneliness, because if there is an authentic friendship there is a communication of intimacies. Between friends you can say things frankly, even unpleasant things, that you would never hear from a sycophant or a stranger. In friendship there is a mutual understanding that allows you to open your heart with confidence.

True friendship does not only attend to the advantages that one finds, but also seeks to provide joy to friends. Leibnitz said that "to love is to enjoy the happiness of the other"

Friendship, as selfless love, produces deep peace and, furthermore, friends are enriched by the personality of others. The atmosphere of trust that is created in friendship allows you to speak and be heard, fear disappears even if there is mutual demand. Before friends it is possible to give the best of oneself, which a stranger or an indifferent would not value.

Friendship is forged slowly. At first it emerges as a spontaneous sympathy based on light and changing data: a greeting, a friendly conversation. This first sympathy is very superficial and can change. The next step lies in the will: the friend is chosen or loved. They will choose according to its own virtues and its scale of values. Mutual acceptance will come later, and thus begins the atmosphere of friendship. This friendly environment must be taken care of so that it is not lost. Friendship is the greatest of riches. Shakespeare said: "in my friends are my riches"

Friendship, Human Phenomenon

Friendship is a natural phenomenon typical of the social nature of man, who finds in other similar a relationship of affinity, sympathy, which leads him to join them by affection.

Gentiles and sinners loved only their friends. The study of friendship in Antiquity can help us to know the difference and superiority of Christian friendship.

Friendship In Classical Antiquity

a) Pythagoras. Of the ancients, the one who dealt most with the theme of friendship was Pythagoras. He even went so far as to found some fraternities or associations in which friendship was sought to be lived in the most perfect way. These communities disappeared perhaps because they became a separate group, separated from the others, before whom they showed themselves with indifference and a certain air of superiority.

b) Socrates. Plato describes in his Dialogues Socrates' thinking about friendship: it is based on love and regulated by virtue. Friendship arises from the need for something that is not possessed and is needed. Later there will be a rapport between friends.

c) Aristotle. He masterfully deals with this theme in the Nicomachean Ethics. The core of his thought is that friendship is an activity by which two or more associate to achieve happiness. "It is necessary to share the existence of the friend, something that is achieved by coexistence and by talking and penetrating each other's thoughts" The union to which friendship tends leads to the consideration of the other as another self. For Aristotle, friendship is marked by the end to which it is directed. Similarity or rapport is not enough for friendship to be good, it has to seek good ends, only then is it true and grows. Bad friendship is rather complicity. Friendship, in Aristotle, is an emulation in virtue. The optimal way to achieve happiness is friendship.

d) Cicero. More than a treatise, he wrote an essay on friendship. As a thinker he says that the friend is "another me" and "half of our being" Friendship is only achieved when there is virtue: sincerity, perseverance, etc. That is why it is necessary to exclude "the greatest plague of friendship, which is flattery, flattery and servility because, give it whatever name you want, it must be exposed as the vice of light and false men who say everything to please and nothing to love of truth"

This same moralizing attitude continued during the Roman Empire, albeit with some skepticism.

In The Old Testament

In the Old Testament, the same atmosphere in which the Greco-Latin thinkers arrived is breathed, but with a strong religious component that strengthens and elevates friendship. On the one hand, friendship requires virtues: "a man who is kind in dealings will be more esteemed than his brother" (Prov. 18, 24), and he will add: "the good advice of a friend is sweetness to the soul" (Prov. 27, 9)

Wisdom books contain many sayings about friendship. The Ecclesiastic distinguishes the true from the false friend; about the good friend he says:

"A faithful friend is a powerful protector, whoever finds him finds a treasure. Nothing is worth as much as a faithful friend, its price is incalculable. A faithful friend is a healthy remedy: those who fear the Lord will find it. Whoever fears the Lord is faithful to friendship, and as faithful he is, so will his friend be" (Eclo. 6, 14-17)

The fundamental reason for friendship places it above all in the love of God above all other human considerations. That is why Leviticus will say: "Love your friend as yourself" (Lev. 19, 18) Our Lord Jesus Christ refers to this precept, showing that every man has the right to be a friend, overcoming the distinctions of race, country, social level, and so on.

Finally, friendship is not only something necessary, but something beautiful. Indeed, we praise those who love their friends, and having many friends is considered one of the best things, and we even identify in our opinion good men and friends. (Aristotle, Nicomachean Ethics, lib, VIII.)

May this day 14TH February 2022, help us to be true friends to each other.

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Robert., NSINGA

NSINGA., Robert

AWARENESS

  a) Awareness         A compass is a small but very useful instrument. Its needle always points north, and with that, you know which way ...