Thursday, 2 January 2020

The price of Happines


The price of Happines 



Everybody wants health and happiness. 

You don't have to engage in scientific research to arrive at that conclusion; the recorded history of humanity, as found in the writings of philosophers, theologians, physicians, and politicians, demonstrates it abundantly. It's just another way of saying that every individual born into this world naturally strives to pursue his or her well-being.

Health is no longer considered, at least by an increasing number of persons, as the mere absence of diseases. It regarded today as the ability to experience, in varying degrees, wellness or fitness of mind and body, ranging from passing to excellent. The concept of happiness, too, has undergone revision down through the cultures. To Aristotle it meant a state of beatitudes in which all of one`s human yearnings were being simultaneously satisfied- hardly a condition to be attained this of heaven. Now, it seems, when we wish people happiness, as at New year`s, we mean to express a hope that their days be rich in peace and enjoyment. Happiness, like health, is thought to be quantifiable; some folks have more and others less, while being involved in a wide range of activities aimed at possession of these two related pearls of great price

One would think that life would be filled with happiness, day by day, for nearly everyone, as long as they live in a land where their basic human needs are met and their rights are not violated.  It could be argued that all people need to do to stay happy is to discover what kinds of activities bring them enjoyment and then devote themselves to these, avoiding insofar as possible those that they don`t find satisfying. But, obviously, living is not easy. I normally say to myself that life is difficult. Even in situations, places, families, countries incredibly blessed, perhaps the majority of people at any given moment would admit that they are feeling less than happy.

Spoilers of happiness;

Many individuals make it impossible for themselves to find happiness in the present moment by choosing to focus their attention on the past. A loss, disappointment, or failure that they would keep reviving in their thoughts and imagination produces a feeling of depression. They are sad, down in the dumps, and irritable because of what their hearts are filled with resentment over what someone did to them, for they go on blaming that person unforgiving. Or else they are making the present moment miserable for themselves by continuing to blame themselves for something about which they feel guilty. Their depression, resentful hostility, or guilt pangs are all kept alive by their mentally dwelling in the past, a past that no longer exists. Enjoyment of the present moment is being lost completely because they can`t stop fastening their thinking on some unpleasant aspect of their past life.

Other people keep focusing on the future and, as a result, deprive themselves of all satisfaction with the present moment. They spoil it by worrying about what might go wrong in days or years ahead. They feel anxiety and tension over the things that could threaten their well-being, most of which not only do exist at the present time but in fact never will.
A third and enormous group of people have learned to spoil the present moment without looking ahead or back; they just focus on what isn`t rather than on what is. They want what does not exist, they want it right now, and they feel entitled to it. Frustrated, they feel angry, and many of them blame others for their unhappiness, lashing out at them in thought, word or deed in an emotional state of hostility.

Will and heart is required

Still, I believe, it is one to decrease the emotional stress in one`s life but something more to live life to the fullest. Wellness, in its totality, calls for a human being to operate optimally as a complete person- physically and physiologically, the emotionally, intellectually and volitionally. The price of achieving lasting health and happiness demands the use of will and the development of heart.

Happiness, or joy, comes from looking at oneself, others, nature, events and God in a certain way. It results- I observe in others` lives and experience in my own- from looking for, finding, and cherishing what is good and beautiful in all these. It entails accepting moment by moment, what is real, present, actual- not lamenting what is missing or anticipating what can go wrong. It is by giving this unrestricted acceptance to what and whom God in his providence presents to us that we make it possible for ourselves to enjoy and love them in the way they deserve. We can say that there is, in fact, goodness and beauty to be found in every person on earth, in every bit of nature, and in every sort of event, be it a rainbow, childbirth, or martyrdom. Happiness is finding and loving the goodness and beauty of what is really there before us during all the waking hours of our swiftly passing lives. It is the fruit of our using time well.

The price of a life of happiness is that of learning to use our will to direct our thoughts constructively. At times, we ought to employ it to focus our reflections on the past, but on the persons and events that were blessings that should not be forgotten, that were given to us to live on in memories that can evoke gratitude and love. At times, our will should direct our thought forward, toward the foreseeable events and situations that lend hope and inspiration to our present moments. However, most of the time the happy life is one searching for the goodness in all that is present and real around us. The courage of the sufferer experiencing pain, the humility of the beggar, the image of God in the nagging child, the opportunity for personal growth that is concealed within a failure- such facets of reality can generally be found, esteemed, and cherished even in the worst of human situations, even in a scourging and a crucifixion.

I have a simple story;

Most people, it appears, have not learned to habitually use their will and intellect to look for and find what is good and valuable within the situations that enfold them. I had a reason to conclude this in my recently experience while flying to Spain a cross many countries, rivers lakes and mountains on a very long and relatively slow flight. A 260 mile-per-hour headwind was hitting us right on the nose of our Boeing 747, adding more an hour to our flight time, the pilot explained. I found myself thinking then about what a marvel the 747 is, a greater silver bird capable of carrying a tribe of humans from continent to continent is a less than a single day, about a marvelous it is to have hot meals served seven miles aloft in the sky, about how courteous the flight attendants usually are, about the flight control operators, mechanics, and baggage handlers on the ground, about the designers and builders of the fuselage and engines and about the contributions all these make our well-being. Looking at the widow at the scattered clouds and deep waters below, and at the bright sun and blue sky above, I wondered!

But while I was enjoying the opportunity to think such thoughts, I began to notice the conversations of passengers around me. They were growing increasingly restless and were irritated by the length of the flight. A few were annoyed because- they repeatedly complained- they couldn’t find on the board a copy of their favorite magazine, the Times. Others were un joyfully recalling days of faster service in the cabins other airlines. Many kept worrying out loud about the possibility of missing their connections with other flights. All these people were choosing to make their flight miserable by the way, they kept thinking about the experience. I wondered who would ever teach them not to spoil time, but to learn to make the most of it- acceptingly, lovingly and enjoyably.

Experts on use of time;

The contemplative saints have left us in their writings a treasury of guidelines about ways of using time well with health and happiness as side effects. Their habit of seeking to find God in all things, with the help of his grace, made it possible for such wonderfully developed human beings, to recognize all persons, places and happenings as revealing the presence of the creator. They saw God both giving these existences and cooperating from moment to moment in every change or bit of growth that occur. They learned to perceive God lovingly at work in the entire history of every nation, tribe, crop, community and individual life. they found God`s goodness and beauty disclosed in every sort of being, from a butterfly or rose to a singer or a street cleaner. He was recognized by them and loved constantly in all his infinite manifestations- the realities that surrounded these happy and holy people.

If the saints deliberately learned to be contemplatives, not just in times of formal prayers but during all the ordinary activities of their everyday lives, so can we. God is waiting to be seen and loved in every moment and everywhere. But it takes a will to use our mind and heart to fasten our attention unto present reality until we find him there.

Not everyone can choose to think so positively about the past, present and the future. Some people are emotionally ill and thus lack freedom to direct their thoughts and feelings toward whatever is good or beautiful in the world around them. They require deserve the help to liberate their minds and hearts.

Most of us, on the other hand, can grow to be healthier and happier than we are. The price, again, is to invest heavily and continuously in using our minds in such a way that we spend our time loving and enjoying, as much we can, all that God gives to us, and him as the giver behind each gift. I believe that maintaining a grateful heart is the ultimate secret of achieving health and happiness. It engenders love, peace and joy, and these are the hallmarks of total wellness.

Wednesday, 1 January 2020

LA AUTENTICIDAD Y LA LENGUA ¿Es posible vivirla en el mundo de hoy?


LA AUTENTICIDAD Y LA LENGUA
¿Es posible vivirla en el mundo de hoy?



E
l mundo no es un lugar perfecto; de hecho, vivimos rodeados de contradicciones en todas las esferas sociales. Espiritualidad, moralidad, tolerancia, solidaridad… son conceptos que no significan lo mismo para todo el mundo y que adquieren importancia solo en virtud de lo que interese a quien interese. ¿Cómo es posible vivir una vida auténtica y plena en una sociedad que se contradice a sí misma? ¿Cómo ser honestos e íntegros cuando los que deberían serlo no siempre lo son o buscan disfrazar la verdad para aparentar lo que en ese momento más les interese? ¿Qué hacer para no sucumbir a las presiones de la vida?
¿Qué significa ser auténtico?, Podríamos decir que ser auténtico es darse permiso para ser uno mismos, asumir el derecho a equivocarse y actuar de acuerdo con nuestros valores y nuestras metas. Ser auténtico implica ser honesto, responsable y consciente de uno mismo. ¿Qué nos impide vivir una vida auténtica?, Hay algunos obstáculos que nos impiden vivir una vida auténtica. Estos obstáculos son el ego, el orgullo, la culpa, las desigualdades, los complejos, las influencias externas, los factores socio-económicos, el miedo y la falta de conocimiento de uno mismo, entre otros. Las contradicciones sociales hacen que sea muy complicado superar o minimizar estos obstáculos.

A veces, nuestra lengua afilada muestra incapacidad para vivir nuestras creencias en la bondad. Por ejemplo, Un domingo, en una clase, un hermano pidió la palabra e hizo un comentario: “la iglesia no es un centro de beneficencia donde se atienden todas las necesidades de los hermanos. Tenemos límites, y solo podemos atender algunos pocos casos, pero no todos”. Este comentario causó malestar en algunas personas, especialmente en un anciano que se quejó por lo que el hermano había dicho. El domingo siguiente, el mismo hermano pidió la palabra y dijo: “Hermanos, el domingo anterior hice un comentario que causó daño a algunos hermanos, y como solo los ríos no se devuelven, quiero retractarme de mis palabras y pido perdón a los hermanos que se sintieron ofendidos”. Uno puede revertir las consecuencias de sus palabras por medio de las palabras, hablando con su boca lo contrario de lo que ha causado el perjuicio. La lengua es un miembro tan indómito, Santiago.3:8-10, que necesitamos hacer nuestro mejor esfuerzo por disciplinarla.

La verdad es que todos tenemos problemas con lo que decimos. Probablemente por eso la Biblia habla tanto sobre el poder de la lengua. Los proverbios están llenos de versículos sobre los aspectos positivos y negativos de la lengua. Santiago 3:4-5 dice: La mayoría de la gente quiere ser escuchada. ¿Qué mejor manera de ser escuchado como creyente que siendo un maestro del evangelio? Sin embargo, Santiago nos insta a considerar el poder de la lengua. No debemos apresurarnos a propulsarnos a una posición en la que la lengua se utiliza constantemente. Es poderoso y como tal, incurrirá en un “juicio más estricto”. Controla la lengua y controlarás el resto del cuerpo. Santiago argumenta de mayor a menor en el versículo 2. Si uno puede controlar su lengua entonces seremos capaces de controlar el resto del cuerpo también.

Las palabras pueden construir o destruir. Mejor que cualquier otra cosa, la lengua muestra el estado de nuestros corazones. La humanidad por sí sola no puede controlar la lengua. Si Santiago nos dejara aquí esto sería un mensaje miserable: la lengua es un veneno mortal que ningún hombre puede detener. Afortunadamente, no nos quedamos solos. Hablar negativamente es costoso en el reino espiritual, mientras observamos que lo que decimos puede traer recompensa espiritual. En Jericó, el pueblo de Dios marchó en silencio alrededor de la ciudad durante seis días. Cuando finalmente gritaron al séptimo día, las paredes cayeron inmediatamente. Su silencio y sus gritos en el momento oportuno les valieron la victoria. Esto también es cierto para nosotros individualmente. Si guardamos nuestro discurso, podemos ganar una gran victoria.

St. 3: 9-12, nos presenta una imagen imposible: la lengua indomable. Él compara el control de la lengua a un bosque incendiado por una sola chispa. Es como la vez que participé en un evento de iluminación de linternas de papel: llamas reales, tierra seca y papel. Un movimiento incorrecto o ráfaga de viento, y el resultado habría pasado de ser bello a devastador. Nuestras palabras tienen el poder de traer vida o destrucción. Si, con tu discurso, alabas a Dios y maldices al hombre, ¿cómo puedes decir realmente que tu fe cambia tu vida? Deja que Dios redima tu discurso pensando antes de hablar. St.3: 17-18, La brida de nuestras lenguas comienza en nuestros corazones, se mueve hacia nuestras mentes y sale de nuestras bocas. Un corazón cambiado es un corazón refinado por la sabiduría de Dios, que es lo que nos da las palabras correctas para decir en el momento adecuado. Pero, ¿cómo sabemos la diferencia entre la sabiduría divina y la sabiduría mundana? St. nos proporciona los criterios para descifrar entre los dos. Escoge la sabiduría de Dios y deja que lo que reside en tu corazón sea puro, amante de la paz, considerado, sumiso, misericordioso, bueno, imparcial y sincero. A medida que persigues la sabiduría divina, tu corazón cambia.

Finalmente, todos tenemos la responsabilidad de ser fieles a nosotros mismos. Convertirse en una persona auténtica y vivir auténticamente en un mundo contradictorio es una misión individual, diferente de una persona a otra. Ser auténtico es un proceso continuo, que durará toda la vida. La autenticidad comienza cuando se establece la intención de ser genuino, especialmente cuando los valores personales se tienen que enfrentar a situaciones en las que puede darse un comportamiento interesado y manipulador y salen fortalecidos. Son momentos que equivalen, personalmente, a la prueba del algodón. Así, los valores se hacen nuestros cuando tenemos que pagar un precio por ellos a cambio de ponerlos en práctica. A continuación, debe haber una conciencia de lo que se ve y se siente, y la voluntad de actuar de acuerdo con la propia naturaleza genuina, incluso cuando uno se sienta vulnerable.

 
Aunque la autenticidad cualidad aparentemente intangible, sus resultados tienen una traducción muy fácil y clara a la realidad. Según un estudio, la gente auténtica se siente mejor, es más resistente y menos propensa a recurrir a hábitos auto-destructivos en busca de consuelo, y tiende a tener un propósito en sus opciones y más probabilidades de cumplir con su objetivo. Es decir, la carta de Santiago tiene una inmediata actualidad para descubrir las raíces de un proyecto cristiano que conjugue armoniosamente la fe y el compromiso activo.




NSINGA., Robert

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